中观庄严论释

- 书名:中观庄严论释
- 作者: 全知麦彭仁波切
- 格式:EPUB,AZW3,MOBI
- 时间:2024-06-21
- 评分:
- ISBN:9787503444234
内容简介:
《藏传佛教“五部大论”系列·中观:中观庄严论释(套装上下册)》为佛学五部大论之中观学,具有重要价值,《藏传佛教“五部大论”系列·中观:中观庄严论释(套装上下册)》由索达吉堪布经多年精心翻译而成,并细致讲解。开显一切法无自性,犹如影像。欲具备智慧者必不可少的殊胜宝典。揭示了中观与唯识互不相违的密意,并指明“在名言中唯识最胜,在胜义中观为尊”的观点。
许多人常把“藏传佛教”与“密宗”混为一谈,殊不知后者只是前者的一部分。除了密宗,实际上,藏传佛教中还有显宗庞大的修学体系,其核心即是闻名遐迩的五部大论:戒律、俱舍、中观、因明、般若。
戒律,简单地说,就是怎样做个好人。所有“善”的教育,乃至起心动念、一言一行,无不包含其中。
俱舍,涵摄了生物学、天文学、地理学等丰富知识。
因明,又称佛教逻辑学。它通过严谨、透彻的推理,开启智慧、明辨是非,有助于生起理证的智慧。
中观和般若,是对物质世界与精神世界的本质加以探索,前者研究的是宏观世界,后者则是微观世界。
藏地不管是哪个教派的寺院,只要稍具规模、比较正规,都会长年如一日地教授这种佛法教育。几乎每位藏族僧侣,一生中均需对此反复学习。
精通五部大论,大约要10~20年的时间。完成学业后,即可对佛法通达无碍,生起不随他转的信心。然而,遗憾的是,如此珍贵传统在其他地方极为罕见。为使汉地佛子深入了解佛法,1998年起,我发愿将五部大论翻译成汉文,并用汉语逐一讲解。
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阿倒2020-06-28显密圆融的桥梁,对自己意义非常大的一部论
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豆友2441238792023-01-16当天读一点 执着少一点
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风动碎玉2023-11-06完全厘清了我对般若空性内容的疑惑(目前所能想到的)
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岸本2019-02-23To establish all things as being the mind is the supreme and distinctive feature of the tenets of all the Buddhas. This indeed is the true understanding of the appearing mode of phenomena. It is the supreme crucial point of the pith instructions for meditation. It destroys the whole mechanism of existence with the sure touch of a butcher who knows exactly how to kill an animal, and like a carpenter who understands how to work his wood. And if this point is associated with extraordinary methods, it becomes the very essence of the pith instructions of the Vajrayana. 因此在自心上抉择诸法,既是一切佛教宗派独具的殊胜特点,也是万法现象的本来面目,又是修道的微妙窍诀,依之必能铲除三有的根本,好似屠夫精通致命的部位、樵夫精通伐木的要领等一般。如果以殊胜方便摄持,那么在究竟金刚乘时窍诀的醍醐也仅此而已。
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岸本2019-02-22As was explained above, when he estab- lishes the ultimate in itself, which accords with the field of wisdom of Aryas while they are in meditative equipoise, it is sufficient for him to refer to, as objects of assessment, the phenomena of samsara and nirvana asthey appear and are experienced on the empirical level, without analyzing or examining them. Since from the beginning these phenomena are beyond the four conceptual extremes, it is not necessary for him to enter into a close philosophical investigation of the way phenomena appear on the conventional level. When one assesses appearances with words and concepts, one may for instance say that phenomena exist or do not exist, that phenomena are or are not the mind. But however one may assert them, they do not exist in that way on the ult...
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岸本2019-02-22而在成为最初听闻的语言、思维分别之对境的“名言中产生、于胜义中不生”,只能算是二谛双运中的相似胜义,原因是它只不过是作为世俗存在的对立面而引生出来的;或者说,由于它属于胜义的范畴,因而称为相似;换句话说,它是所谓二谛中的世俗谛所观待的对象;也可以说它是随同究竟胜义的相似门;抑或说,通过修习它足能摧毁无始以来久经熏染、根深蒂固之习气所致的实执,由此也可称为胜义。
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