亚里士多德的世界

- 书名:亚里士多德的世界
- 作者: 乔纳森•巴恩斯
- 格式:EPUB,MOBI,AZW3
- 时间:2024-07-22
- 评分:
- ISBN:9787544729741
内容简介:
《亚里士多德的世界》由日内瓦大学古代哲学教授、亚里士多德研究学者乔纳森•巴恩斯撰写,作者根据现有的研究成果和自己的理解,向我们呈现了一个与传统的看法有所不同的亚里士多德。
作为哲学家中的翘楚,亚里士多德对西方思想史的影响无人能及。在《亚里士多德的世界》中,乔纳森•巴恩斯根据现有研究成果及个人理解,向我们呈现了一个有别于传统印象的亚里士多德。作者将亚里士多德的学说还原到历史背景中,探究了亚里士多德的科学研究、逻辑学发现、形而上学理论,亚里士多德在心理学、伦理学、政治学方面的著作,以及亚里士多德关于艺术与诗的思想。
作者
乔纳森•巴恩斯 日内瓦大学古代哲学教授。著有《前苏格拉底哲学家》、《早期希腊哲学》等,编有《亚里士多德全集:牛津英译修订版》、《剑桥亚里士多德指南》、《亚里士多德的〈后分析篇〉》、《怀疑主义概述》等。
序言作者
顾肃 知名学者,南京大学哲学与法学教授,复旦大学社会科学高等研究院教授。曾任哈佛大学法学院人文学者,伦敦经济学院、墨尔本大学等校高级访问学者。致力于西方政治法律哲学、道德哲学、欧洲哲学史等领域的研究。代表著作包括《自由主义基本理念》、《理想国以后》、《罗尔斯:正义与自由的求索》、《西方政治法律思想史》等。
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Mr Wayfarer2022-01-18作者应该就是那位写小说的巴恩斯他哥吧。
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吃月亮的人2022-01-18「进来吧,大胆些:这里还有很多神灵呢。」
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坚毅2022-03-121公元前三百多年前西方先哲的宏大思想框架-自然科学、社会科学、人文科学,远非仅仅局限于实用主义领域的完整思考框架。2思想总是相互激荡的,留存下来的思想只是有幸胜出的那部分。
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/nuː s/2014-01-05Yet the generalities contain something of importance. Aristotle’s first general account of the soul amounts to this: for a thing to have a soul is for it to be a natural organic body actually capable of functioning. The second general account explains what those functions are. Thus Aristotle’s souls are not pieces of living things, nor are they bits of spiritual stuff placed inside physical bodies; rather, they are sets of powers, sets of capacities or faculties. Possessing a soul is like possessing a skill. A carpenter’s skill is not some part of him, responsible for his skilled acts; similarly, a living creature’s animator of soul is not some part of it, responsible for its living activities.
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[已注销]2011-05-30Aristotle invented this use of letters. Logicians are now so familiar with the invention, and employ it so unthinkingly, that they may forget how remarkable an invention it was.
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[已注销]2011-05-30According to Aristotle, ‘there is a science which studies beings qua being and the things that belong to them in their own right’. (This science is often identified as metaphysics, or at least as a chief part of metaphysics, and Aristotle studies it in his Metaphysics. But Aristotle never uses the term ‘metaphysics’, and the title ‘Metaphysics’ means literally ‘What comes after natural science’.) The phrase ‘beings qua being’ has a pleasantly esoteric ring to it, and many scholars have supposed it to denote some abstruse and abstract item. (The supposition is aided by a common mistranslation of the Aristotelian formula which renders it in the singular, as ‘being qua being’.) In fact Aristotle means something neither abstract nor abstruse. ‘Beings qua being’ are not a special class or kind ...
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