希望的空间

• 青陌。

  2020-11-13
  不过奇特的是，我们的末来想象，很少在严格意义上的乌托邦进行。这可能具有多方面的原因，其中较为显著的是，天论追赶型现代化道路（这意味者对西方现代性的直接模仿），是采取跨越式现代化意味着对两方现代性的拒斥），马托邦都是被排斥的，这意味，在我们的学术中（别是马克思主义哲学研究中）谈乌托邦总是要冒一定的风险
• crankyanny

  2016-11-30
  Imagine ourselves as architects, all armed with a wide range of capacitiesand powers, embedded in a physical and social world full of manifestconstraints and limitations. Imagine also that we are striving to changethat world.1 The personal is politicalMany of the great architects of the past made their personal political inincredibly decisive as well as authoritarian ways (with results both goodand bad according to the partial judgement of subsequent generations).It is in this sense, therefore, that the personal (including that of thearchitect) is deeply political.But in reflecting on what we insurgent architects do, a space must beleft for the private and the personal - a space in which doubt, anger,anxiety, and despair as well as certitude, altruism, hope, and elation may...