正义与差异政治
最新书摘:
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Eavan.2018-08-03seriality designates a certain level of social existence and relations with others, the level of routine, habitual action, which is rule-bound and socially structured but serves as a prereflective background to action. Seriality is lived as medium or as milieu, where action is directed at particular ends that presuppose the series without taking them up self-consciouslyWomen are the individuals who are positioned as feminine by the activities surrounding those structures and objects
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Eavan.2018-08-03A series is a collective whose members are unifed passively by the relation their actions have to material objects and practico-inert histories...Self-conscious groups arise from and on the basis of serialized existence
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Eavan.2018-08-03Members of the series experience themselves as powerless to alter this material milieu, and they understand that the others in the series are equally constrained. ...... Objectives can be realized only through the mediation of already there things, practices, and structures.
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Eavan.2018-08-03Serialized action within the milieu results in counterfinalities: the confluence of individual intentional actions to produce a result that is counter to some purposes and that no one intended
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Eavan.2018-08-03The series is structured by actions linked to practico-inert objects......Sartre calls the system of practico-inert objects and the material results of actions in relation to them that generate and are reproduced by serial collectives the milieu of action. The milieu is the already-there set of material things and collectivized habits against the background of which any particular action occurs.
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Eavan.2018-08-03constituted by their individual orientation toward objects......isolated, but nevertheless they are aware of being part of a series of radio listeners......
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Eavan.2018-08-03they do not identify with one another, do not affirm themselves as engaged in a shared enterprise, or identify themselves with common experiences. The latent potential of this series to organize itself as a group will become manifest, however, if the bus fails to comeIn seriality, a person not only experiences others but also himself or herself as an Other, that is, as an anonymous someone
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Eavan.2018-08-03on the basis of what do they come together? What are the social conditions that have motivated the politics?......do feminist politics leave out women who do not identify as feminists?
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Eavan.2018-08-03Judith Butler......The question of solidarity should never be settled, and identities should shift and be deconstructed in a play of possibilities that exclude no one.
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Eavan.2018-08-03Diana Fuss......it is coalition politics which constructs the category of women (and men) in the first placeNacie Caraway......unity and solidarity among women is a product of political discussion and struggle among people of diverse backgrounds, experiences, and interests who are diferently situated in matrices of power and privilege. The process of discussion and disagreement among feminists forges a common commitment to a politics against oppression that produces the identity "woman" as a coalition
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Eavan.2018-08-03Feminist politics evaporates,that is, without some conception of women as a social collective.
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Eavan.2018-08-03Denial of the reality of a social collective termed women reinforces the privilege of those who benefit from keeping women divided
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Eavan.2018-08-03to maintain a point of view outside of liberal individualism......structural and political ways to address and rectify the disadvantage
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Eavan.2018-08-03we should take a more pragmatic orientation to our intellectual discourse......specific practical and political problems......driven by some problem that has ultimate practical importance and is not concerned to give an account of a whole
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Eavan.2018-08-03Do these arguments imply that it makes no sense and is morally wrong ever to talk about women as a group or, in fact, to talk about social groups at all?
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Eavan.2018-08-03The insistence on a subject for feminism obscures the social and discursive production of identities......the form of gender differentiation is always a binary opposition between the masculine and the feminineThe primary task for feminist theory and politics is critical: to formulate genealogies that show how a given category of practice is socially constructed. Feminist discourse and practice should become and remain open, its totality permanently deferred, accepting and affirming the flows and shifts in the contingent relations of social practices and institutions.
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Eavan.2018-08-03We want and need to describe women as a group, yet it appears that we cannot do so without being normalizing and essentialist