Less Than Nothing

- 书名:Less Than Nothing
- 作者: SlavojZizek
- 格式:PDF
- 时间:2024-06-29
- 评分:
- ISBN:9781844678976
For the last two centuries, Western philosophy has developed in the shadow of Hegel, whose influence each new thinker tries in vain to escape: whether in the name of the pre-rational Will, the social process of production, or the contingency of individual existence. Hegel's absolute idealism has become the bogeyman of philosophy, obscuring the fact that he is the dominant philosopher of the epochal historical transition to modernity; a period with which our own time shares startling similarities. Today, as global capitalism comes apart at the seams, we are entering a new transition. In "Less Than Nothing", the pinnacle publication of a distinguished career, Slavoj Zizek argues that it is imperative that we not simply return to Hegel but that we repeat and exceed his triumphs, overcoming his limitations by being even more Hegelian than the master himself. Such an approach not only enables Zizek to diagnose our present condition, but also to engage in a critical dialogue with the key strands of contemporary thought - Heidegger, Badiou, speculative realism, quantum physics and cognitive sciences. Modernity will begin and end with Hegel.
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月ノ美兎2022-04-23翻译、引用过无数节。
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我魔法少女呢2021-02-02读了一部分 没全读完 其实和以前著作重合的部分也很多 就是可能总体上大体的思路比以前的明晰一点 不知道是不是我读的部分不对 感觉和他以往的思路没啥太大的差别...
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雪猫2021-08-1413年看的,已经没印象了
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Walt2016-12-26So Hegel "cannot think the symptom" insofar as we understand the Cunning of Reason in its traditional teleological sense, as a hidden rational order controlling historical contingency, manipulatively exploiting particular moments in order to realize its hidden universal goal. (重点)However, the moment we take into account the retroactivity of universal necessity--- the fact that each "use" of particular moments for some universal goal, as well as this goal itself, emerge retroactively in order, precisely, to "rationalize" the symptomal excess-we can no longer accept the Hegelian Cunning of Reason in its standard sense. In his early, Maoist-phase Theory of Contradiction, Badiou wrote: "To the nothing new-under-the-sun, the thinking of revolt opposes the ever new insurgent redsun, under th...
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豆友589061322015-05-29It is the difference between the human and the inhuman, or rather the post-human: while the third movement renders the human dimension at its most melancholic, the fourth movement shifts into a dimension beyond, in which a mad post-human playfulness coincides with subjective destitution.In short, the passage here is that from Romanticism to modernism. From the standpoint of the new materialism, we should also rehabilitate musical Romanticism: its basic feature is not the celebration of spiritual longing. but the gradual and painful emergence of a melody out of a struggle with the musical material. In this sense, musical Romanticism is deeply materialist: in Mozart and (most of) Beethoven, a melody is unproblematically there, simply given as the starting point for its variations, while in ...
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Walt2023-03-24It is life without theory which is gray, a flat stupid reality—it is only theory which makes it “green,” truly alive, bringing out the complex underlying network of mediations and tensions which makes it move.
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